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            <title xml:lang="zh-Hant">大正新脩大藏經數位版, No. 1 祕密莊嚴傳法灌頂一異義</title>
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<lb ed="T" n="0024b13"/><span class="tx"><anchor n="0024b1302" xml:id="0E6DF0024b1302"></anchor>祕密莊嚴傳法灌頂一異義</span>
<lb ed="T" n="0024b14"/>
<lb ed="T" n="0024b15"/><span class="tx">　　大日本國金剛峯寺沙門覺鑁<anchor n="0024b1503" xml:id="0E6E00024b1503"></anchor>記</span>
<lb ed="T" n="0024b16"/><span class="tx">問。近代阿闍梨於兩部灌頂。或授各別印</span>
<lb ed="T" n="0024b17"/><span class="tx">明以爲源底。有傳同一印明而名最上。有</span>
<lb ed="T" n="0024b18"/><span class="tx">用一印二明而目究竟。或授同明異印以</span>
<lb ed="T" n="0024b19"/><span class="tx">稱妙極。師師僉是我流。弟弟隨非人傳。各</span>
<lb ed="T" n="0024b20"/><span class="tx">有讃揚自門。一無信<anchor n="0024b2004" xml:id="0E6E10024b2004"></anchor>知他家。於一<anchor n="0024b2005" xml:id="0E6E20024b2005"></anchor>家中</span>
<lb ed="T" n="0024b21"/><span class="tx">猶生自他之異論。在同流内旣興彼此之</span>
<lb ed="T" n="0024b22"/><span class="tx">別執。如此心行不可勝計。高祖大師本懷</span>
<lb ed="T" n="0024b23"/><span class="tx">云何答。於近代之人。賢愚區分矣。知法之</span>
<lb ed="T" n="0024b24"/><span class="tx">人隨<anchor n="0024b2406" xml:id="0E6E30024b2406"></anchor>機根卷舒。違敎之輩任胸臆是非。偏</span>
<lb ed="T" n="0024b25"/><span class="tx">執自<anchor n="0024b2507" xml:id="0E6E40024b2507"></anchor>學。妄謗他授。旣非宗意。定背佛意。</span>
<lb ed="T" n="0024b26"/><span class="tx">欲證大覺。宜捨<anchor n="0024b2608" xml:id="0E6E50024b2608"></anchor>偏執。願抛狹心。應學普</span>
<lb ed="T" n="0024b27"/><span class="tx">門。今案一宗<anchor n="0024b2709" xml:id="0E6E60024b2709"></anchor>大意可有十種灌頂。竪論<span style="font-size:8">レハ</span></span>
<lb ed="T" n="0024b28"/><span class="tx">一一淺深<span style="font-size:8">アリ</span>。橫觀各各平<anchor n="0024b2810" xml:id="0E6E70024b2810"></anchor>等。欲知優劣。早</span>
<lb ed="T" n="0024b29"/><span class="tx">須遍學。纔守井底一隅。莫測巨海九流</span>
<lb ed="T" n="0024c01"/><span class="tx">　　　第一。兩<anchor n="0024c0111" xml:id="0E6E80024c0111"></anchor>部各別</span>
<lb ed="T" n="0024c02"/><span class="tx">　　兩部<anchor n="0024c0212" xml:id="0E6E90024c0212"></anchor>印明　各各不二　二界一法</span>
<lb ed="T" n="0024c03"/><span class="tx">　重重無盡　三密差別　過於刹塵</span>
<lb ed="T" n="0024c04"/><span class="tx">　五種無量　多<anchor n="0024c0413" xml:id="0E6EA0024c0413"></anchor>於海滴　法身曼荼</span>
<lb ed="T" n="0024c05"/><span class="tx">　無盡<anchor n="0024c0514" xml:id="0E6EB0024c0514"></anchor>薩云　遮情表德　皆<anchor n="0024c0515" xml:id="0E6EC0024c0515"></anchor>是一門</span>
<lb ed="T" n="0024c06"/><span class="tx">　　　第二。兩界不二</span><note place="inline">自門他門<br/>或同或異</note>
<lb ed="T" n="0024c07"/><span class="tx">　　　金剛一乘　不二圓<anchor n="0024c0716" xml:id="0E6ED0024c0716"></anchor>海　獨一無比</span>
<lb ed="T" n="0024c08"/><span class="tx">　勝絶不共　一字一印　三平四漫</span>
<lb ed="T" n="0024c09"/><span class="tx">　總持圓融<anchor n="0024c0917" xml:id="0E6EE0024c0917"></anchor>又是斯門</span>
<lb ed="T" n="0024c10"/><span class="tx">　　　第三。一印二期</span><note place="inline">於自他門<br/>各有異說</note>
<lb ed="T" n="0024c11"/><span class="tx">　　　一法身佛　具說兩部　法門無邊</span>
<lb ed="T" n="0024c12"/><span class="tx">　敎主<anchor n="0024c1218" xml:id="0E6EF0024c1218"></anchor>唯一　百億諸經　牟尼獨說</span>
<lb ed="T" n="0024c13"/><span class="tx">　詔文雖<anchor n="0024c1319" xml:id="0E6F00024c1319"></anchor>多　勅印無異　印三昧形</span>
<lb ed="T" n="0024c14"/><span class="tx">　冥離二相　明萬法稱　何必一途</span>
<lb ed="T" n="0024c15"/><span class="tx">　　　第四。同明異印</span><note place="inline">此亦<br/>非一</note>
<lb ed="T" n="0024c16"/><span class="tx">　　種子同如　果實衆多　<anchor n="0024c1620" xml:id="0E6F10024c1620"></anchor>本身不二</span>
<lb ed="T" n="0024c17"/><span class="tx">　本誓非一　重重諸敎　出<anchor n="0024c1721" xml:id="0E6F20024c1721"></anchor>自一<anchor n="0024c1722" xml:id="0E6F30024c1722"></anchor>心</span>
<lb ed="T" n="0024c18"/><span class="tx">　種種<anchor n="0024c1823" xml:id="0E6F40024c1823"></anchor>異印　出從二手　云一云二</span>
<lb ed="T" n="0024c19"/><span class="tx">　同異似異　擧源表本　其趣又同</span>
<lb ed="T" n="0024c20"/><span class="tx">　　　第五。兩界互通</span><note place="inline">就此<br/><anchor n="0024c2024" xml:id="0E6F50024c2024"></anchor>又夥</note>
<lb ed="T" n="0024c21"/><span class="tx">　　兩界不二　三密<anchor n="0024c2125" xml:id="0E6F60024c2125"></anchor>豈局　理智<anchor n="0024c2126" xml:id="0E6F70024c2126"></anchor>不二</span>
<lb ed="T" n="0024c22"/><span class="tx">　印明寧隔　一印明一　二明印二</span>
<lb ed="T" n="0024c23"/><span class="tx">　二印明二　一明印一　一佛一法</span>
<lb ed="T" n="0024c24"/><span class="tx">　何増何減　圓海圓渉　互讓互顯</span>
<lb ed="T" n="0024c25"/><span class="tx">　　　第六。五部同祕</span>
<lb ed="T" n="0024c26"/><span class="tx">　　三部五部　其本唯一　心王心數</span>
<lb ed="T" n="0024c27"/><span class="tx">　其體大日　竪差別門　四佛雖邊</span>
<lb ed="T" n="0024c28"/><span class="tx">　橫平等壇　八印皆中　五<anchor n="0024c2827" xml:id="0E6F80024c2827"></anchor>部四身</span>
<lb ed="T" n="0024c29"/><span class="tx">　皆是灌頂　兩界三密　何非職位</span>
<lb ed="T" n="0025a01"/><span class="tx">　　　第七。萬行皆是</span>
<lb ed="T" n="0025a02"/><span class="tx">　　入兩部壇　昇大日位　所作萬行</span>
<lb ed="T" n="0025a03"/><span class="tx">　無非三密　擧動住止　莫非密印</span>
<lb ed="T" n="0025a04"/><span class="tx">　開口發聲　皆是眞言　心之所<anchor n="0025a0401" xml:id="0E6F90025a0401"></anchor>起</span>
<lb ed="T" n="0025a05"/><span class="tx">　妙觀自生　意之所趣　等持<anchor n="0025a0502" xml:id="0E6FA0025a0502"></anchor>則成</span>
<lb ed="T" n="0025a06"/><span class="tx">　卽身成佛　旣融迷悟　我卽法身</span>
<lb ed="T" n="0025a07"/><span class="tx">　何隔事理</span>
<lb ed="T" n="0025a08"/><span class="tx">　　　第八。三密平等</span>
<lb ed="T" n="0025a09"/><span class="tx">　　二界兩部　猶已不二　三密平等</span>
<lb ed="T" n="0025a10"/><span class="tx">　那無同一　唯以一法　＊則名種子</span>
<lb ed="T" n="0025a11"/><span class="tx">　又三昧耶　亦相好身　目印號明</span>
<lb ed="T" n="0025a12"/><span class="tx">　莊嚴所座　眷屬供具　道場佛土</span>
<lb ed="T" n="0025a13"/><span class="tx">　　　第九。祕奧<anchor n="0025a1303" xml:id="0E6FB0025a1303"></anchor>最極</span>
<lb ed="T" n="0025a14"/><span class="tx">　　不二三諦　甚深難測　三密二門</span>
<lb ed="T" n="0025a15"/><span class="tx">　祕奧易迷　云有云空　<anchor n="0025a1504" xml:id="0E6FC0025a1504"></anchor>越顯中道</span>
<lb ed="T" n="0025a16"/><span class="tx">　若遮若表　過權心行　相用入體</span>
<lb ed="T" n="0025a17"/><span class="tx">　法界寂然　體性出相　三密顯現</span>
<lb ed="T" n="0025a18"/><span class="tx">　本有性空　名之大空　性空本有</span>
<lb ed="T" n="0025a19"/><span class="tx">　謂之眞有　眞言深意　殊宗五輪</span>
<lb ed="T" n="0025a20"/><span class="tx">　密敎祕趣　常住大空。　三諦六大</span>
<lb ed="T" n="0025a21"/><span class="tx">　盡名佛性　大空一法　何漏灌頂</span>
<lb ed="T" n="0025a22"/><span class="tx">　<anchor n="0025a2205" xml:id="0E6FD0025a2205"></anchor>亡空諼月　言亡慮絶　眞實念誦</span>
<lb ed="T" n="0025a23"/><span class="tx">　＊則亦此門</span>
<lb ed="T" n="0025a24"/><span class="tx">　　　第十。輪圓具足</span>
<lb ed="T" n="0025a25"/><span class="tx">　　如上九門　一法異義　流派差別</span>
<lb ed="T" n="0025a26"/><span class="tx">　源本同一　若入一門　<anchor n="0025a2606" xml:id="0E6FE0025a2606"></anchor>自見萬法</span>
<lb ed="T" n="0025a27"/><span class="tx">　難思境界　愼勿是非　機堪遍學</span>
<lb ed="T" n="0025a28"/><span class="tx">　願堪一海　法水普灑　智鏡圓照</span>
<lb ed="T" n="0025a29"/><span class="tx">　<anchor n="0025a2907" xml:id="0E6FF0025a2907"></anchor>兩<anchor n="0025a2908" xml:id="0E7000025a2908"></anchor>部職位　十種灌頂　二界各別</span>
<lb ed="T" n="0025b01"/><span class="tx">　兩部<anchor n="0025b0109" xml:id="0E7010025b0109"></anchor>一同　一印二明　同明異印</span>
<lb ed="T" n="0025b02"/><span class="tx">　兩界互通　五部一祕　萬行同位</span>
<lb ed="T" n="0025b03"/><span class="tx">　一法三密　深奧寂然　輪圓具足</span>
<lb ed="T" n="0025b04"/><span class="tx">　如是諸門　一法十議　竪各淺深</span>
<lb ed="T" n="0025b05"/><span class="tx">　橫融平等　若知優劣　宜須遍學</span>
<lb ed="T" n="0025b06"/><span class="tx">　自非海慧　何<anchor n="0025b0610" xml:id="0E7020025b0610"></anchor>辯淺深　上來十義</span>
<lb ed="T" n="0025b07"/><span class="tx">　各具十門　且約兩部　同一一門</span>
<lb ed="T" n="0025b08"/><span class="tx">　　　<anchor n="0025b0811" xml:id="0E7030025b0811"></anchor>略有十意</span>
<lb ed="T" n="0025b09"/><span class="tx">一同一印明用兩部故。謂兩界之外無別不</span>
<lb ed="T" n="0025b10"/><span class="tx">二。兩部本一。假名不二故</span>
<lb ed="T" n="0025b11"/><span class="tx">二雖多印明同爲兩部故</span>
<lb ed="T" n="0025b12"/><span class="tx">三兩部各別<anchor n="0025b1212" xml:id="0E7040025b1212"></anchor>而克互通故。謂乍胎通金。正</span>
<lb ed="T" n="0025b13"/><span class="tx">金兼胎故</span>
<lb ed="T" n="0025b14"/><span class="tx">四兩部外更立不二故。謂兩<anchor n="0025b1413" xml:id="0E7050025b1413"></anchor>部是別相。不</span>
<lb ed="T" n="0025b15"/><span class="tx">二爲總體故。以<anchor n="0025b1514" xml:id="0E7060025b1514"></anchor>總之源本攝二異之流</span>
<lb ed="T" n="0025b16"/><span class="tx">派故</span>
<lb ed="T" n="0025b17"/><span class="tx">五兩部各不二。不二一法其數無量。無量一</span>
<lb ed="T" n="0025b18"/><span class="tx">法唯是<anchor n="0025b1815" xml:id="0E7070025b1815"></anchor>一法故</span>
<lb ed="T" n="0025b19"/><span class="tx">六若以兩一攝盡諸法之門。兩部之外更</span>
<lb ed="T" n="0025b20"/><span class="tx">無不二。若以<anchor n="0025b2016" xml:id="0E7080025b2016"></anchor>二攝盡諸法之門。不二外</span>
<lb ed="T" n="0025b21"/><span class="tx">更無兩部。若以<anchor n="0025b2117" xml:id="0E7090025b2117"></anchor>三一攝盡諸法之門。不</span>
<lb ed="T" n="0025b22"/><span class="tx">二兩界分爲三法。乃至無盡<anchor n="0025b2218" xml:id="0E70A0025b2218"></anchor>也</span>
<lb ed="T" n="0025b23"/><span class="tx">七三部。五部。無非此不二佛位故</span>
<lb ed="T" n="0025b24"/><span class="tx">八眞妄諸法。莫非不二法位故</span>
<lb ed="T" n="0025b25"/><span class="tx">九<anchor n="0025b2519" xml:id="0E70B0025b2519"></anchor>深奧寂然。<anchor n="0025b2520" xml:id="0E70C0025b2520"></anchor>而又是不二故。謂離言之言</span>
<lb ed="T" n="0025b26"/><span class="tx">說。是名<anchor n="0025b2621" xml:id="0E70D0025b2621"></anchor>無相。無相之印相。此曰第九契</span>
<lb ed="T" n="0025b27"/><span class="tx">十如是諸門唯是一法也。<anchor n="0025b2722" xml:id="0E70E0025b2722"></anchor>一法法之上。必</span>
<lb ed="T" n="0025b28"/><span class="tx">具如是義<anchor n="0025b2823" xml:id="0E70F0025b2823"></anchor>故</span>
<lb ed="T" n="0025b29"/><span class="tx">祕密莊嚴傳法灌頂一異義</span><note place="inline">終</note>
</body>
<back>
    <cb:div type="taisho-notes">
    <head>大正 校註</head>
    <note n="0024b1302" resp="#resp2" type="orig" place="foot text" target="#0E6DF0024b1302">＜原＞大正大學藏版本, ＜甲＞寶曆十五年寫高野山金剛三昧院藏本</note>
<note n="0024b1503" resp="#resp2" type="orig" place="foot text" target="#0E6E00024b1503">〔記〕－＜甲＞</note>
<note n="0024b2004" resp="#resp2" type="orig" place="foot text" target="#0E6E10024b2004">知＝仰＜甲＞</note>
<note n="0024b2005" resp="#resp2" type="orig" place="foot text" target="#0E6E20024b2005">家＝宗＜甲＞</note>
<note n="0024b2406" resp="#resp2" type="orig" place="foot text" target="#0E6E30024b2406">機根＝根機＜甲＞</note>
<note n="0024b2507" resp="#resp2" type="orig" place="foot text" target="#0E6E40024b2507">學＝覺＜甲＞</note>
<note n="0024b2608" resp="#resp2" type="orig" place="foot text" target="#0E6E50024b2608">偏＝邊＜甲＞</note>
<note n="0024b2709" resp="#resp2" type="orig" place="foot text" target="#0E6E60024b2709">大＝本＜甲＞</note>
<note n="0024b2810" resp="#resp2" type="orig" place="foot text" target="#0E6E70024b2810">等＋（也）＜甲＞</note>
<note n="0024c0111" resp="#resp2" type="orig" place="foot text" target="#0E6E80024c0111">部＝界＜甲＞</note>
<note n="0024c0212" resp="#resp2" type="orig" place="foot text" target="#0E6E90024c0212">印明＝大乘＜甲＞</note>
<note n="0024c0413" resp="#resp2" type="orig" place="foot text" target="#0E6EA0024c0413">於＝従＜甲＞</note>
<note n="0024c0514" resp="#resp2" type="orig" place="foot text" target="#0E6EB0024c0514">薩云＝莊嚴＜甲＞</note>
<note n="0024c0515" resp="#resp2" type="orig" place="foot text" target="#0E6EC0024c0515">是＝此＜甲＞</note>
<note n="0024c0716" resp="#resp2" type="orig" place="foot text" target="#0E6ED0024c0716">海＝滿＜甲＞</note>
<note n="0024c0917" resp="#resp2" type="orig" place="foot text" target="#0E6EE0024c0917">又＝亦＜甲＞</note>
<note n="0024c1218" resp="#resp2" type="orig" place="foot text" target="#0E6EF0024c1218">唯＝惟＜甲＞</note>
<note n="0024c1319" resp="#resp2" type="orig" place="foot text" target="#0E6F00024c1319">多＝旁＜甲＞</note>
<note n="0024c1620" resp="#resp2" type="orig" place="foot text" target="#0E6F10024c1620">本＝法＜甲＞</note>
<note n="0024c1721" resp="#resp2" type="orig" place="foot text" target="#0E6F20024c1721">自＝従＜甲＞</note>
<note n="0024c1722" resp="#resp2" type="orig" place="foot text" target="#0E6F30024c1722">心＝口＜甲＞</note>
<note n="0024c1823" resp="#resp2" type="orig" place="foot text" target="#0E6F40024c1823">異＝一＜甲＞</note>
<note n="0024c2024" resp="#resp2" type="orig" place="foot text" target="#0E6F50024c2024">又＝文＜甲＞</note>
<note n="0024c2125" resp="#resp2" type="orig" place="foot text" target="#0E6F60024c2125">豈局＝盍通＜甲＞</note>
<note n="0024c2126" resp="#resp2" type="orig" place="foot text" target="#0E6F70024c2126">不二＝同一＜甲＞</note>
<note n="0024c2827" resp="#resp2" type="orig" place="foot text" target="#0E6F80024c2827">部＝佛＜甲＞</note>
<note n="0025a0401" resp="#resp2" type="orig" place="foot text" target="#0E6F90025a0401">起＝作＜甲＞</note>
<note n="0025a0502" resp="#resp2" type="orig" place="foot text" target="#0E6FA0025a0502">則＝卽＜甲＞＊</note>
<note n="0025a1303" resp="#resp2" type="orig" place="foot text" target="#0E6FB0025a1303">最極＝寂然＜甲＞</note>
<note n="0025a1504" resp="#resp2" type="orig" place="foot text" target="#0E6FC0025a1504">越＝超＜甲＞</note>
<note n="0025a2205" resp="#resp2" type="orig" place="foot text" target="#0E6FD0025a2205">亡空諼月＝忘字忘明＜甲＞</note>
<note n="0025a2606" resp="#resp2" type="orig" place="foot text" target="#0E6FE0025a2606">自見＝見自＜甲＞</note>
<note n="0025a2907" resp="#resp2" type="orig" place="foot text" target="#0E6FF0025a2907">（一法十義）＋兩＜甲＞</note>
<note n="0025a2908" resp="#resp2" type="orig" place="foot text" target="#0E7000025a2908">部＝界＜甲＞</note>
<note n="0025b0109" resp="#resp2" type="orig" place="foot text" target="#0E7010025b0109">一同＝同一＜甲＞</note>
<note n="0025b0610" resp="#resp2" type="orig" place="foot text" target="#0E7020025b0610">辯淺深＝辨深義＜甲＞</note>
<note n="0025b0811" resp="#resp2" type="orig" place="foot text" target="#0E7030025b0811">略＝各＜甲＞</note>
<note n="0025b1212" resp="#resp2" type="orig" place="foot text" target="#0E7040025b1212">而克＝能＜甲＞</note>
<note n="0025b1413" resp="#resp2" type="orig" place="foot text" target="#0E7050025b1413">部＝界＜甲＞</note>
<note n="0025b1514" resp="#resp2" type="orig" place="foot text" target="#0E7060025b1514">（一）＋總＜甲＞</note>
<note n="0025b1815" resp="#resp2" type="orig" place="foot text" target="#0E7070025b1815">〔一〕－＜甲＞</note>
<note n="0025b2016" resp="#resp2" type="orig" place="foot text" target="#0E7080025b2016">二＝一一＜甲＞</note>
<note n="0025b2117" resp="#resp2" type="orig" place="foot text" target="#0E7090025b2117">三一＝而二＜甲＞</note>
<note n="0025b2218" resp="#resp2" type="orig" place="foot text" target="#0E70A0025b2218">〔也〕－＜甲＞</note>
<note n="0025b2519" resp="#resp2" type="orig" place="foot text" target="#0E70B0025b2519">深奧＝染＜甲＞</note>
<note n="0025b2520" resp="#resp2" type="orig" place="foot text" target="#0E70C0025b2520">〔而〕－＜甲＞</note>
<note n="0025b2621" resp="#resp2" type="orig" place="foot text" target="#0E70D0025b2621">無＝前＜甲＞</note>
<note n="0025b2722" resp="#resp2" type="orig" place="foot text" target="#0E70E0025b2722">一法法＝一一＜甲＞</note>
<note n="0025b2823" resp="#resp2" type="orig" place="foot text" target="#0E70F0025b2823">此下甲本奧書曰寶曆十庚辰年季秋下浣拝書長老坊之閣下伏翼後賢宜翫斯記勿令汀秘旨陵夷野澤遺塵妙住</note>
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